THE LIFE OF WILLIAM BRADFORD, ESQ., GOVERNOR OF PLYMOUTH COLONY
Omnium Somnos illius vigilantia defendit; omnium otium, illius Labor; omnium Delitias,
illius Industria; omnium vacationem, illius occupatio.
(His watchfulness guards others slumbers; his toil secures others rest; his
diligence protects others enjoyments; his constant application, others
leisure.) |
1. It has been a matter of some observation, that although
Yorkshire be one of the largest shires in England yet, for all the fires of
martyrdom which were kindled in the days of Queen Mary, it afforded no more fuel than one
poor Leaf; namely, John Leaf, an apprentice, who suffered for the doctrine of the
Reformation at the same time and stake with the famous John Bradford. But when the reign
of Queen Elizabeth would not admit the Reformation of worship to proceed unto those
degrees, which were proposed and pursued by no small number of the faithful in those days,
Yorkshire was not the least of the shires in England that afforded suffering witnesses
thereunto. The Churches there gathered were quickly molested with such a raging
persecution, that if the spirit of separation in them did carry them unto a further
extreme than it should have done, one blamable cause thereof will be found in the
extremity of that persecution. Their troubles made that cold country too hot for them, so
that they were under a necessity to seek a retreat in the Low Countries; and yet the
watchful malice and fury of their adversaries rendered it almost impossible for them to
find what they sought. For them to leave their native soil, their lands and their friends,
and go into a strange place, where they must hear foreign language, and live meanly and
hardly, and in other imployments than that of husbandry, wherein they had been educated,
these must needs have been such discouragements as could have been conquered by none, save
those who "sought first the kingdom of God, and the righteousness thereof." But
that which would have made these discouragements the more unconquerable unto an ordinary
faith, was the terrible zeal of their enemies to guard all ports, and search all ships,
that none of them should be carried off. I will not relate the sad things of this kind
then seen and felt by this people of God; but only exemplify those trials with one short
story. Divers of this people having hired a Dutchman, then lying at Hull, to carry them
over to Holland, he promised faithfully to take them in between Grimsly and Hull; but they
coming to the place a day or two too soon, the appearance of such a multitude alarmed the
officers of the town adjoining, who came with a great body of soldiers to seize upon them.
Now it happened that one boat full of men had been carried aboard, while the women were
yet in a bark that lay aground in a creek at low water. The Dutchman perceiving the storm
that was thus beginning ashore, swore by the sacrament that he would stay no longer for
any of them; and so taking the advantage of a fair wind then blowing, he put out to sea
for Zealand. The women thus left near Grimsly-common, bereaved of their husbands, who had
been hurried from them, and forsaken of their neighbors, of whom none durst in this fright
stay with them, were a very rueful spectacle; some crying for fear, some shaking for cold,
all dragged by troops of armed and angry men from one Justice to another, till not knowing
what to do with them, they even dismissed them to shift as well as they could for
themselves. But by their singular afflictions, and by their Christian behaviors, the cause
for which they exposed themselves did gain considerably. In the meantime, the men at sea
found reason to be glad that their families were not with them, for they were surprised
with an horrible tempest, which held them for fourteen days together, in seven whereof
they saw not sun, moon or star, but were driven upon the coast of Norway. The mariners
often despaired of life, and once with doleful shrieks gave over all, as thinking the
vessel was foundered: but the vessel rose again, and when the mariners with sunk hearts
often cried out, "We sink! we sink!" the passengers, without such distraction of
mind, even while the water was running into their mouths and ears, would cheerfully shout,
"Yet, Lord, thou canst save! Yet, Lord, thou canst save!" And the Lord
accordingly brought them at last safe unto their desired haven: and not long after helped
their distressed relations thither after them, where indeed they found upon almost all
accounts a new world, but a world in which they found that they must live like strangers
and pilgrims.
2. Among those devout people was our William Bradford, who was born Anno 1588, in
an obscure village called Ansterfield, where the people were as unacquainted with the
bible, as the Jews do seem to have been with part of it in the days of Josiah a most
ignorant and licentious people, and like unto their priest. Here, and in some other
places, he had a comfortable inheritance left him of his honest parents, who died while he
was yet a child, and cast him on the education, first of his grand parents, and then of
his uncles, who devoted him, like his ancestors, unto the affairs of husbandry. Soon a
long sickness kept him, as he would afterwards thankfully say, from the vanities of youth,
and made him the fitter for what he was afterwards to undergo. When he was about a dozen
years old, the reading of the Scriptures began to cause great impressions upon him; and
those impressions were much assisted and improved, when he came to enjoy Mr. Richard
Cliftons illuminating ministry, not far from his abode; he was then also further
befriended, by being brought into the company and fellowship of such as were then called
professors; though the young man that brought him into it did after become a profane and
wicked apostate. Nor could the wrath of his uncles, nor the scoff of his neighbors, now
turned upon him, as one of the Puritans, divert him from his pious inclinations.
3. At last, beholding how fearfully the evangelical and apostolical church-form,
wherein the churches of the primitive times were cast by the good spirit of God, had been
deformed by the apostasy of the succeeding times; and what little progress the Reformation
had yet made in many parts of Christendom towards its recovery, he set himself by reading,
by discourse, by prayer, to learn whether it was not his duty to withdraw from the
communion of the parish-assemblies, and engage with some society of the faithful, that
should keep close unto the written word of God, as the rule of their worship. And after
many distresses of mind concerning it, he took up a very deliberate and understanding
resolution of doing so; which resolution he cheerfully prosecuted, although the provoked
rage of his friends tried all the ways imaginable to reclaim him from it, unto all whom
his answer was :
| Were I like to endanger my life, or consume my estate by any ungodly
courses, your counsels to me were very seasonable; but you know that I have been diligent
and provident in my calling, and not only desirous to augment what I have, but also to
enjoy it in your company; to part from which will be as great a cross as can befall me.
Nevertheless, to keep a good conscience, and walk in such a way as God has prescribed in
his Word, is a thing which I must prefer before you all, and above life itself. Wherefore,
since tis for a good cause that I am like to suffer the disasters which you lay
before me, you have no cause to be either angry with me, or sorry for me; yea, I am not
only willing to part with every thing that is dear to me in this world for this cause, but
I am also thankful that God has given me an heart to do, and will accept me so to suffer
for him. |
Some lamented him, some derided him, all dissuaded him:
nevertheless, the more they did it, the more fixed he was in his purpose to seek the
ordinances of the gospel, where they should be dispensed with most of the commanded
purity; and the sudden deaths of the chief relations which thus lay at him, quickly after
convinced him what a folly it had been to have quitted his profession, in expectation of
any satisfaction from them. So to Holland he attempted a removal.
4. Having with a great company of Christians hired a ship to transport them for
Holland, the master perfidiously betrayed them into the hands of those persecutors, who
rifled and ransacked their goods, and clapped their persons into prison at Boston, where
they lay for a month together. But Mr. Bradford being a young man of about eighteen, was
dismissed sooner than the rest, so that within a while he had opportunity with some others
to get over to Zealand, through perils, both by land and sea not inconsiderable; where he
was not long ashore ere a viper seized on his hand - that is, an officer - who carried him
unto the magistrates, unto whom an envious passenger had accused him as having fled out of
England. When the magistrates understood the true cause of his coming thither, they were
well satisfied with him; and so he repaired joyfully unto his brethren at Amsterdam, where
the difficulties to which he afterwards stopped in learning and serving of a Frenchman at
the working of silks, were abundantly compensated by the delight wherewith he sat under
the shadow of our Lord, in his purely dispenses ordinances. At the end of two years, he
did, being of age to do it, convert his estate in England into money; but setting up for
himself, he found some of his designs by the providence of God frowned upon, which he
judged a correction bestowed by God upon him for certain decays of internal piety,
whereinto he had fallen; the consumption of his estate he thought came to prevent a
consumption in his virtue. But after he had resided in Holland about half a score years,
he was one of those who bore a part in that hazardous and generous enterprise of removing
into New-England, with part of the English church at Leyden, where, at their first
landing, his dearest consort accidentally falling overboard, was drowned in the harbor;
and the rest of his days were spent in the services, and the temptations, of that American
wilderness.
5. Here was Mr. Bradford, in the year 1621, unanimously chosen the governor of the
plantation: the difficulties whereof were such, that if he had not been a person of more
than ordinary piety, wisdom and courage, he must have sunk under them. He had, with a
laudable industry, been laying up a treasure of experiences, and he had now occasion to
use it: indeed, nothing but an experienced man could have been suitable to the necessities
of the people. The potent nations of the Indians, into whose country they were come, would
have cut them off, if the blessing of God upon his conduct had not quelled them; and if
his prudence, justice and moderation had not over-ruled them, they had been ruined by
their own distempers. One specimen of his demeanor is to this day particularly spoken of.
A company of young fellows that were newly arrived, were very unwilling to comply with the
governors order for working abroad on the public account; and therefore on
Christmas-day, when he had called upon them, they excused themselves, with a pretense that
it was against their conscience to work such a day. The governor gave them no answer, only
that he would spare them till they were better informed; but by and by he found them all
at play in the street, sporting themselves with various diversions; whereupon commanding
the instruments of their games to be taken from them, he effectually gave them to
understand, "That it was against his conscience that they should play whilst others
were at work: and that if they had any devotion to the day, they should show it at home in
the exercises of religion, and not in the streets with pastime and frolics;" and this
gentle reproof put a final stop to all such disorders for the future.
6. For two years together after the beginning of the colony, whereof he was now
governor, the poor people had a great experiment of "mans not living by bread
alone;" for when they were left all together without one morsel of bread for many
months one after another, still the good providence of God relieved them, and supplied
them, and this for the most part out of the sea. In this low condition of affairs, there
was no little exercise for the prudence and patience of the governor, who cheerfully bore
his part in all: and, that industry might not flag, he quickly set himself to settle
propriety among the new-planters; foreseeing that while the whole country labored upon a
common stock, the husbandry and business of the plantation could not flourish, as Plato
and others long since dreamed that it would, if a community were established. Certainly,
if the spirit which dwelt in the old puritans, had not inspired these new planters, they
had sunk under the burden of these difficulties; but our Bradford had a double portion of
that spirit.
7. The plantation was quickly thrown into a storm that almost overwhelmed it, by
the unhappy actions of a minister sent over from England by the adventurers concerned for
the plantation; but by the blessing of heaven on the conduct of the governor, they
weathered out that storm. Only the adventurers hereupon breaking to pieces, threw up all
their concernments with the infant-colony; whereof they gave this as one reason,
"That the planters dissembled with his Majesty and their friends in their petition,
wherein they declared for a church-discipline, agreeing with the French and others of the
reforming churches in Europe." Whereas twas nor urged, that they had admitted
into their communion a person who at his admission utterly renounced the Churches of
England (which person, by the way, was that very man who had made the complaints against
them) and therefore, though they denied the name of Brownists, yet they were the same. In
answer hereunto, the very words written by the governor were these :
| Whereas you tax us with dissembling about the French discipline, you
do us wrong, for we both hold and practice the discipline of the French and other Reformed
Churches (as they have published the same in the Harmony of Confessions) according to our
means, in effect and substance. But whereas you would tie us up to the French discipline
in ever circumstance, you derogate from the liberty we have in Christ Jesus. The Apostle
Paul would have none to follow him in any thing, but wherein he follows Christ; much less
ought any Christian or church in the world to do it. The French may err, we may err, and
other churches may err, and doubtless do in many circumstances. That honor therefore
belongs only to the infallible Word of God, and pure Testament of Christ, to be propounded
and followed as the only rule and pattern for direction herein to all churches and
Christians. And it is too great arrogancy for any man or church to think that he or they
have so sounded the Word of God unto the bottom, as precisely to set down the
churchs discipline without error in substance or circumstance, that no other without
blame may digress or differ in any thing from the same. And it is not difficult to show
that the Reformed Churches differ in many circumstances among themselves. |
By which words it appears how far he was free from that
rigid spirit of separation, which broke to pieces the Separatists themselves in the Low
Countries, unto the great scandal of the reforming churches. He was indeed a person of a
well-tempered spirit, or else it had been scarce possible for him to have kept the affairs
of Plymouth in so good a temper for thirty-seven years together; in every one of which he
was chosen their governor, except the three years wherein Mr. Winslow, and the two years
wherein Mr. prince, at the choice of the people, took a turn with him.
8. The leader of a people in a wilderness had need be a Moses; and if a Moses had
not led the people of Plymouth Colony, when this worthy person was their governor, the
people had never with so much unanimity and importunity still called him to led them.
Among many instances thereof, let this one piece of self-denial be told for a memorial of
him, wheresoever this History shall be considered : The Patent of the Colony was taken in
his name, running in these terms : "To William Bradford, his heirs, associates, and
assigns." But when the number of the freemen was much increased, and many new
townships erected, the General Court there desired of Mr. Bradford, that he would make a
surrender of the same into their hands, which he willingly and presently assented unto,
and confirmed it according to their desire by his hand and seal, reserving no more for
himself than was his proportion, with others, by agreement. But as he found the providence
of Heaven many ways recompensing his many acts of self-denial, so he gave this testimony
to the faithfulness of the divine promises : "That he had forsaken friends, houses
and lands for the sake of the gospel, and the Lord gave them him again." Here he
prospered in his estate; and besides a worthy son which he had by a former wife, he had
also two sons and a daughter by another, whom he married in his land.
9. He was a person for study as well as action; and hence, notwithstanding the
difficulties through which he passed in his youth, he attained unto a notable skill in
languages: the Dutch tongue was become almost as vernacular to him as the English; the
French tongue he could also manage; the Latin and the Greek he had mastered; but the
Hebrew he most of all studied, "Because," he said, "he would see with his
own eyes the ancient oracles of God in their native beauty." He was also well skilled
in History, in Antiquity, and in Philosophy; and for Theology he became so versed in it,
that he was an irrefragable disputant against the errors, especially those of Anabaptism,
which with trouble he saw rising in his colony; wherefore he wrote some significant things
for the confutation of those errors. But the crown of all was his holy, prayerful,
watchful, and fruitful walk with God, wherein he was very exemplary.
10. At length he fell into an indisposition of body, which rendered him unhealthy
for a whole winter; and as the spring advanced, his health yet more declined; yet he felt
himself not what he counted sick, till one day; in the night after which, the God of
heaven so filled his mind with ineffable consolations, that he seemed little short of
Paul, rapt up unto the unutterable entertainments of Paradise. The next morning he told
his friends, "That the good Spirit of God had given him a pledge of his happiness in
another world, and the first-fruits of his eternal glory;" and on the day following
he died, may 9, 1657, in the 69th year of his age - lamented by all the
colonies of New-England, as a common blessing and father to them all.
O mihi si Similis Contingat Clausula Vitae!
(O, that lifes end may be as sweet to me.)
Platos brief description of a governor, is all that I will now leave as his
character, in the
EPITAPH
N o m e m x T r o j o z d g s l a x a n j r
w p i n h x
(A shepherd-guardian of his human fold)
Men are but flocks : Bradford beheld their need.
And long did them at once both rule and feed. |
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